The triangular trade relationship liking Africa and Europe is well known. The “dark continent” supplied the slave labour that America needed, and indeed contributed to its growth, expansion and development. Slave labour also fed into European commercial interests, also generating economic, social, technological, cultural and other development. It is an issue which had repercussions in the relationship between the three continents and its consequences are still the subject of debate, as demographic studies illustrate.
Meirinho has a voice which conveys conviction, the look in his eye is steadfast, his body unflinching, though bursting at times with a provocative impetuosity. He is an actor with great vitality: his energy spills over and has to be worked on with the discipline that the theatre demands. And this at times is difficult because Meirinho is, as a person, over the top. But this very feature, channelled into the theatre, can give birth to genius.
n his new exhibition project In the skin of the city (Na pele da cidade) António Ole talks about space. It is about his hometown Luanda, but could be any other city as well. A place, where he stopped on one of his many travels, to absorb it's particularity. To absorb and let it be inscribed into his very own skin. In the past years he has seen many places during his travels for various exhibitions in the international art-world.
Vast Namibe is a beautiful book of photographs by Jorge Ferreira “on landscapes, people, animals and plants in the province of Namibe” with text and captions by Cristina U. Rodrigues and graphic design of João Ribeiro Soares.
Starting from original political determinations of Mozambican propaganda films, the Off-screen method induces or just identifies the unfolding of relational transformations that are raised basically from putting perception itself at play. It suggest that archive genealogy or any other documentary organization approach combines a relational process with a sizeable shift to the realm of the (political) present.
The Museum of Marrakech, situated in the heart of the old Medina, hosted Resonnance exhibition featuring a number of works by artists of Moroccan origins. Painting, photography, video art, graphic design, all the artistic forms gathered in this collective exhibition to celebrate the rich cultural background that brought into the artistic scene those artists: Mounir Fatmi, Aziza Alaoui, Chourouk Hriech, Mohamed El Baz, Lalla Essaydi, Malik Nejmi and others.
One Swahili word would travel to integrate countless different languages: safari, meaning ‘journey’. Turks, Chileans, Indonesians, Swedish, Australians and Lithuans, together with many more inhabitants of all the five continents, all understand this word, because it is part of their vocabulary, although in the stricter sense of a journey for wild life observation.
After Slavery was abolished, there were many Social Aid and Pleasure Clubs formed in New Orleans which were benevolent societies that organized social activities, provided funerals for the members and helped maintain the tradition alive. When people doubted that New Orleans could be reborn form Hurricane katrina, it was those societies and many other traditions that live in the hearts of the people that motivated them to return and rebuild their lives in the city they love.
Ruy Duarte de Carvalho, who recently left this world, lived a life associated to traveling, which incidentally is one of the favorite themes of his books - a production that goes beyond a dozen, including poetry, fiction and essay. With the course of agricultural regent, which he concluded in 1960, went through big part of the Angolan territory working on coffee plantations and also in traditional agro-pastoral production, taking care of sheep in Caranculo, in the (then) province of Moçâmedes, now Namibe.
born in Huíla, in the midst of an unjust colonial society. There were pastors there. What I owe to the Nyaneka society is poetry, music, the sense of smell, southern orientation. Contact (for anyone in the process of assimilation) was forbidden to us. And it was for this very reason stronger. To learn and to know who they were and who we were was always linked to the paradigm of orality, the flame that wells from being of a place, being aware of the cycles, respect for difference, and an abhorrence of injustice.
The triangular trade relationship liking Africa and Europe is well known. The “dark continent” supplied the slave labour that America needed, and indeed contributed to its growth, expansion and development. Slave labour also fed into European commercial interests, also generating economic, social, technological, cultural and other development. It is an issue which had repercussions in the relationship between the three continents and its consequences are still the subject of debate, as demographic studies illustrate. 
Meirinho has a voice which conveys conviction, the look in his eye is steadfast, his body unflinching, though bursting at times with a provocative impetuosity. He is an actor with great vitality: his energy spills over and has to be worked on with the discipline that the theatre demands. And this at times is difficult because Meirinho is, as a person, over the top. But this very feature, channelled into the theatre, can give birth to genius. 
n his new exhibition project In the skin of the city (Na pele da cidade) António Ole talks about space. It is about his hometown Luanda, but could be any other city as well. A place, where he stopped on one of his many travels, to absorb it's particularity. To absorb and let it be inscribed into his very own skin. In the past years he has seen many places during his travels for various exhibitions in the international art-world. 
Vast Namibe is a beautiful book of photographs by Jorge Ferreira “on landscapes, people, animals and plants in the province of Namibe” with text and captions by Cristina U. Rodrigues and graphic design of João Ribeiro Soares. 
Starting from original political determinations of Mozambican propaganda films, the Off-screen method induces or just identifies the unfolding of relational transformations that are raised basically from putting perception itself at play. It suggest that archive genealogy or any other documentary organization approach combines a relational process with a sizeable shift to the realm of the (political) present. 
The Museum of Marrakech, situated in the heart of the old Medina, hosted Resonnance exhibition featuring a number of works by artists of Moroccan origins. Painting, photography, video art, graphic design, all the artistic forms gathered in this collective exhibition to celebrate the rich cultural background that brought into the artistic scene those artists: Mounir Fatmi, Aziza Alaoui, Chourouk Hriech, Mohamed El Baz, Lalla Essaydi, Malik Nejmi and others. 
One Swahili word would travel to integrate countless different languages: safari, meaning ‘journey’. Turks, Chileans, Indonesians, Swedish, Australians and Lithuans, together with many more inhabitants of all the five continents, all understand this word, because it is part of their vocabulary, although in the stricter sense of a journey for wild life observation. 
After Slavery was abolished, there were many Social Aid and Pleasure Clubs formed in New Orleans which were benevolent societies that organized social activities, provided funerals for the members and helped maintain the tradition alive. When people doubted that New Orleans could be reborn form Hurricane katrina, it was those societies and many other traditions that live in the hearts of the people that motivated them to return and rebuild their lives in the city they love. 
Ruy Duarte de Carvalho, who recently left this world, lived a life associated to traveling, which incidentally is one of the favorite themes of his books - a production that goes beyond a dozen, including poetry, fiction and essay. With the course of agricultural regent, which he concluded in 1960, went through big part of the Angolan territory working on coffee plantations and also in traditional agro-pastoral production, taking care of sheep in Caranculo, in the (then) province of Moçâmedes, now Namibe. 
born in Huíla, in the midst of an unjust colonial society. There were pastors there. What I owe to the Nyaneka society is poetry, music, the sense of smell, southern orientation. Contact (for anyone in the process of assimilation) was forbidden to us. And it was for this very reason stronger. To learn and to know who they were and who we were was always linked to the paradigm of orality, the flame that wells from being of a place, being aware of the cycles, respect for difference, and an abhorrence of injustice. 
