I believe that through art we can find a strong path of remembrance. Artists are able to communicate across temporalities and spaces, which traditional historiographical treatment could hardly accomplish. Artists who work with individual and personal history build empathy through works compared to academic research. Colonial monuments and street names left un-vandalized are not neutral spaces. As static as stone and tarmac may seem, memory is a process, not something carved and eternally preserved. New practices of memory preservation, from manifold perspectives, allow for addressing misconceptions and novel understandings of where certain contemporary situations emerge. In the absence of these practices, our imaginary becomes an accomplice to denials of violent that can always be repeated in unexpected ways.
Institutionalized violence shapes who people are—victims and perpetrators alike—to an extent that only the recovery of the condition of plurality can undo it. This points to the most basic right immanent to the human condition, which imperialism constantly compromises: the right not to act against others; in its positive formulation: the right to act alongside and with one another. “Accepting this right in its two forms as fundamental is necessary in order to imagine reparations, so the bliss of being active and repairing what was broken can be attained.
As agitprop, People’s Justice isn’t complex. On the right are the simple citizens, villagers and workers: victims of the regime. On the left are the accused perpetrators and their international accomplices. Representatives of foreign intelligence services – the Australian ASIO, MI5, the CIA – are depicted as dogs, pigs, skeletons and rats. There is even a figure labelled ‘007’. An armed column marches over a pile of skulls, a mass grave. Among the perpetrators is a pig-faced soldier wearing a Star of David and a helmet with ‘Mossad’ written on it. In the background stands a man with sidelocks, a crooked nose, bloodshot eyes and fangs for teeth. He is dressed in a suit, chewing on a cigar and wearing a hat marked ‘SS’: an Orthodox Jew, represented as a rich banker, on trial for war crimes – in Germany, in 2022.
I believe that through art we can find a strong path of remembrance. Artists are able to communicate across temporalities and spaces, which traditional historiographical treatment could hardly accomplish. Artists who work with individual and personal history build empathy through works compared to academic research. Colonial monuments and street names left un-vandalized are not neutral spaces. As static as stone and tarmac may seem, memory is a process, not something carved and eternally preserved. New practices of memory preservation, from manifold perspectives, allow for addressing misconceptions and novel understandings of where certain contemporary situations emerge. In the absence of these practices, our imaginary becomes an accomplice to denials of violent that can always be repeated in unexpected ways. 
Institutionalized violence shapes who people are—victims and perpetrators alike—to an extent that only the recovery of the condition of plurality can undo it. This points to the most basic right immanent to the human condition, which imperialism constantly compromises: the right not to act against others; in its positive formulation: the right to act alongside and with one another. “Accepting this right in its two forms as fundamental is necessary in order to imagine reparations, so the bliss of being active and repairing what was broken can be attained. 
As agitprop, People’s Justice isn’t complex. On the right are the simple citizens, villagers and workers: victims of the regime. On the left are the accused perpetrators and their international accomplices. Representatives of foreign intelligence services – the Australian ASIO, MI5, the CIA – are depicted as dogs, pigs, skeletons and rats. There is even a figure labelled ‘007’. An armed column marches over a pile of skulls, a mass grave. Among the perpetrators is a pig-faced soldier wearing a Star of David and a helmet with ‘Mossad’ written on it. In the background stands a man with sidelocks, a crooked nose, bloodshot eyes and fangs for teeth. He is dressed in a suit, chewing on a cigar and wearing a hat marked ‘SS’: an Orthodox Jew, represented as a rich banker, on trial for war crimes – in Germany, in 2022. 
